I cannot believe how long it's been since I posted on my blog - that's changing this year.
Here's an essay I wrote for them about my experience.
Documentary
films illuminate worlds within worlds.
Artists’
lives show how creativity can break barriers and surprise ourselves and each
other.
Documentaries
about artists can break barriers between worlds, and nurture a city to more
creativity. I was happy to be part
of the second Chiayi City International Art Documentary Film Festival, the only
one in Asia, and one of only two in the world that I’ve heard about.
Film
festivals are proliferating like rabbits around the world, but it’s rare to
find one that is so focused, so well curated, and so engaging, diverse and
accessible for citizens. I was so
pleased to meet filmmakers like Jessica Wan-Yu LIN, who made a beautiful film
about HUANG Dawang, a cultural outsider who found ways to communicate through
music, rapping, and dance. And I
met Rafeeq ELLIAS from India, who told the story of looking for “Fat Mama,” a legendary
woman who made the best noodles in the Chinatown neighborhood of Calcutta. In Beyond
Barbed Wires: A Distant Dawn, he continues the story of how many ethnic
Chinese from “Fat Mama’s” neighborhood were sent to internment camps during the
Chinese-Indian war of 1962. Many
escaped to Canada and other places.
Documentaries
about artists are not always happy, but they tend to show the human condition
in deep and nuanced ways.
My
film, BIG JOY: The Adventures of James
Broughton – about a poet and filmmaker who led a cultural and artistic
revival after World War II in San Francisco, and went on to inspire many other
artists – was extremely well received in Chiayi City. People asked excellent questions about his troubled family,
his love life, his poetry and his creative process. I always learn so much from interacting with different
audiences, and I felt the Chiayi audience was attuned to the subtleties of the
film, its imagery and music and its unanswered questions.
Obviously,
family is very important to people in Taiwan, as it is in many countries. James Broughton valued family, but he
was not accepted by his mother, he lost his father in the Influenza epidemic of
1918 (when he was 5), and he ended up being too wrapped up in his own creative
process to be a good father to his own children.
Broughton
also grew up in a time when it was not accepted to be openly gay, even though
he was primarily attracted to other men.
He was very interested in Zen, and in the psychiatry of Carl Jung, and
he wrote about the contradictions in his life. Ultimately, after much agonizing, he left his wife and two
children and spent his last 25 years with his soulmate, who happened to be a
man. His creative life prospered,
and he published seven more books and made eight more films.
Many
people in the Chiayi City audience spoke with me afterwards in gratitude for a
film that depicted such a complicated life, and that followed Broughton’s
admonition to “Follow your own Weird.”
(He knew that the word “weird” comes from a Celtic root that means
“fate” or “destiny.” So his admonition,
to me, means to be true to your core self and be on your creative edge at the
same time.)
ii
A
Taiwanese friend told me that Chiayi means “worthy of honor.” I was well hosted by the city and its
honorable festival. I was amazed
to learn of the city’s past glories in the lumber industry. And, not unlike the
past of the region where I live in the United States, the big trees are mostly
gone so people are finding new ways to make a living.
Bringing
tourists to the city to see its art and film, listen to music, eat good food,
and ride the narrow-gage railroad is one option. So are agriculture, invention,
manufacturing, technology, and the arts.
Hopefully
these particular films, shown free of charge to people who show up from all
over the country, will spark more creativity and invention in the future.
In
“Song of the Forest,” Chiayi’s beautiful egg-shaped sculpture, I found myself
interacting with the wood, the stones, and the invocation of the forest, past
and present.
I could not help laying
down on the central wooden tree stump, peering up through the skylight at the
mottled clouds.
It took me to
another world.
Never
having been to Taiwan before, I didn’t really know what to expect. I found a robust country, with lots of
talented artists and filmmakers, curious viewers, entrepreneurs, and lovers of
life. The fuzzy toy animals people
love so much were a surprise. Also,
the popularity of coffee, books, and night markets. Taiwanese food is incredibly diverse, fresh, and delicious.
I
was entranced by the complexity of many temples, the beautiful handiwork, the
symbolic animals and statues, and what seemed like embracing of many paths to
spiritual growth – Confucianism, Taoism, Buddhism, and others.
I
could not help but be impressed with Taiwan’s free and open society, with the many
mainland Chinese tourists who were experiencing it, learning what it’s like to
read whatever books and watch whatever videos they want.
Even
though it was only a small taste of Taiwan that I experienced, I left with a
desire to return, to learn more about the rich cultures that thrive there, and
to reengage with many new friends, ideas, and cultures. Not to mention the fabulous food.
Festival
director HUANG Mingchuan took some filmmakers and visitors to dinner where we
discussed our films, learned about each others’ cultures, sang songs and
recited poetry. We hoped other
people who attended the festival were doing the same thing. Film festivals,
after all, are about building community, as well as watching great films.
Imagine
a world where people really listen to each other, where their inner lives are
seen as at least equal in importance to their outer lives. Imagine a place where people watch
films together, then talk about them, and make their own films, write poetry,
or express themselves in their own way.
Imagine
a world where parents teach children their values, and children also learn to
think for themselves as they age, to value their parents’ values, but also to
evolve with society as they discover their own.
Imagine
a place where people tell their own stories, and tell each others’ stories, and
even if they are sad, weave them together into new stories of hope and
resilience.